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Jesus of Nazareth: Holy Week
Jesus of Nazareth: Holy Week: From the Entrance Into Jerusalem To The Resurrection | Pope Benedict XVI
18 posts | 2 read
For Christians, Jesus of Nazareth is the Son of God, who died for the sins of the world, and who rose from the dead in triumph over sin and death. For non-Christians, he is almost anything else--a myth, a political revolutionary, a prophet whose teaching was misunderstood or distorted by his followers. Jesus of Nazareth is the Son of God, and no myth, revolutionary, or misunderstood prophet, insists Benedict XVI. He thinks that the best of historical scholarship, while it can't "prove" Jesus is the Son of God, certainly doesn't disprove it. Indeed, Benedict maintains that the evidence, fairly considered, brings us face-to-face with the challenge of Jesus--a real man who taught and acted in ways that were tantamount to claims of divine authority, claims not easily dismissed as lunacy or deception. Benedict XVI presents this challenge in his new book, Jesus of Nazareth: Holy Week: From the Entrance into Jerusalem to the Resurrection, the sequel volume to Jesus of Nazareth: From the Baptism in the Jordan to the Transfiguration. Why was Jesus rejected by the religious leaders of his day? Who was responsible for his death? Did he establish a Church to carry on his work? How did Jesus view his suffering and death? How should we? And, most importantly, did Jesus really rise from the dead and what does his resurrection mean? The story of Jesus raises many crucial questions. Benedict brings to his study the vast learning of a brilliant scholar, the passionate searching of a great mind, and the deep compassion of a pastor's heart. In the end, he dares readers to grapple with the meaning of Jesus' life, teaching, death, and resurrection. "Only in this second volume do we encounter the decisive sayings and events of Jesus' life . . . I hope that I have been granted an insight into the figure of Our Lord that can be helpful to all readers who seek to encounter Jesus and to believe in Him." -Pope Benedict XVI
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Cadyly
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What else is one to read during Holy Week? #Catholic

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jfount
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Reading for the week.

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jessamyngrace

Outstanding! Probably my favorite book by Pope Benedict, period. His close examination of the last hours of Jesus on Earth was profound and moving. I kept my Bible close by because there were so many scriptural references. Benedict changed the way I had been reading certain passages. Honestly, I can't even put into words how much I recommend this book. Loved it.

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It is clear that Pilate prefers the nonviolent "fanatic" that he sees in Jesus. Yet the crowd and the Temple authorities have different categories.... They would like to see a different solution to the problem. Again and again, mankind will be faced with this same choice: to say yes to the God who works only through th power of truth and love, or to build on something tangible and concrete -- on violence.

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jessamyngrace

Francis S. Collins says 'The language of God was revealed.' Indeed, in the magnificent mathematics of creation, which today we read in the human genetic code, we recognize the language of God. But unfortunately not the whole language. The functional truth about man has been discovered. But the truth about man himself - who he is, where he comes from, what he should do, what is right, wrong - this unfortunately cannot be read in the same way.

jessamyngrace Hand in hand with growing knowledge of functional truth there seems to be an increasing blindness toward 'truth' itself - toward the question of our real identity and purpose. 6y
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jessamyngrace

Jeremiah - against the blindness of the then dominant circles - prophesied the destruction of the Temple and Israel's exile. But he also spoke of a 'new covenant': punishment is not the last word; it leads to healing. In the same way Jesus prophesies the 'deserted house' and process to offer the New Covenant 'in his blood': ultimately it is a question of heading, not of destruction and rejection.

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jessamyngrace

[In the Gospel of John, he] highlights the contradiction between the scrupulous attitude to regulations for cultic purity and the question of real inner purity: it simply does not occur to Jesus' accusers that impurity does not come from entering a Gentile house, but rather from the inner disposition of the heart.

jessamyngrace Interesting correlation here, because I was reading in the Book of Judith today where Uzziah tells her: "All that you have said you have spoken truthfully, and no one can deny your words. For today is not the first time your wisdom has been evident, but from your earliest days all the people have recognized your understanding, for your heart's disposition is right" (8:28-29). 6y
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jessamyngrace

About the Church of Jesus' Agony:

[Here is] one of the most dramatic moments in the mystery of our Savior: it was here that Jesus experienced that final loneliness, the whole anguish of the human condition. Here the abyss of sin & evil penetrated deep within his soul. Here he was to quake with foreboding of his imminent death. Here he was kissed by the betrayer...abandoned by all the disciples. Here he wrestled with his destiny for my sake.

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jessamyngrace

In contrast to the cattle-trading & money-changing, Jesus brings his healing goodness. This is the true cleansing of the Temple. Jesus does not come as a destroyer. He does not come bearing the sword of the revolutionary. He comes with the gift of healing. He turns toward those who, because of their afflictions, have been driven to the margins of life and society. He reveals God as the one who loves and his power as the power of love.

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